Well reading this, I am volunteering in 2015, but I am not
doing it with my significant other. Poop. That doesn’t mean I’m volunteering
alone. I got to do a shift with Jeff and many other brothers and sisters of all
ages at the airport, and it was so much fun receiving the confused and scared
college students just entering the super rainy St. Louis airport.
Already living in Jeff’s leaky house, I was encouraged by
brothers who knew scripture, who memorized scripture, and who encouraged and
challenged each other with scripture. It puts me into perspective how little I
know about the Bible, and there is still much more the Holy Spirit can show me
in God’s Word. Given I still think the NIV is okay while they were all NASB and
ESV, I think at the end of the day it is still the Holy Spirit who brings the
Story of God to life in our small and humble lives.
One of the things I’m wrestling is the feeling of no knowing
what I should be doing, and being left behind. Urbana 2009 was a time of fun
and fellowship, going with my undergraduate fellowship en mass and just taking
in the expanse of the missions conference of thousands of Christians from all
of the world in a kind of consumeristic fashion. Urbana 2012 was more for
myself, finding purpose as a young adult out of college, as well as reconciling
with my past regrets, bitterness, and tension. Now in Urbana 2015, I don’t have
much expectations and really just here to serve brothers and sisters from
Pittsburgh, Kansas City, and Chicago who are attending for the first or second
time. I want to keep this experience one of selflessness, not focused on myself
(especially in the romantic area) but on building on the hope and excitement I
see in all the newcomers. Like Sam said, I am here, though I can be critical of
Intervarsity and Urbana, to see that hope, to see God work in the new college
generation and show them His glory, His kingdom, and His plan for this world. I
can only pray that we understand how easily we become worldly, and the cost to
follow Jesus. And how it is SO worth it to follow!
The first night of group huddling, I got hear Jeff’s experience at The
Crossing, Pastor Lester’s new church. He shared the disappointment he feels
where no one there shares the same level of energy and excitement to proclaim
the Gospel and take action. He shares how all the young adults have fallen into
complacency and are “mellow” about their faith. I see the same thing at Beloved
in Chicago, how everything is explained away with “this is just how young adult
life is, meeting up with someone once a week every week is already super
extraordinary.” That may be true, but that also means young adult Christians
are just living a life that is culturally dictated, instead of Biblically ordained.
Just because young adults are supposed to go to work and be tired, and the
evenings are for resting and entertainment and exercise, does it have to be
that way? Is that the church, body, and fellowship that Jesus envisioned?
Aren’t we supposed to meet daily, sharpen one another, and put others above
ourselves? The thing is, I see myself slowly falling into complacency too. When
I meet with brothers, I don’t go deep. Instead I focus on food, on anime, or
simplistic stuff. Yes there have been moments of great Gospel preaching and of
discipline, but those have been sparse. I actually wonder how much of my faith
is real, and how much is fake that I pretend is real. I know leaving CMU and
ACF, God has used the time in Chicago to reveal my weaknesses and continual
sins that were suppressed in a strong spiritual environment (yes I call ACF a
strong environment despite other people’s opinions because you haven’t seen how
bad other environments can be). Can I start a men’s group? Can I plant a campus
ministry at UIC? Can I serve international students? Can I engage the
economical and racial tensions in Chicago? So many possible callings, yet so
little time as a PhD student. That just sounds like an excuse.
Sam said that our greatest persecution in America will be from within American
“churches” where brothers and sisters who are complacent. I wonder if I will
face such opposition in Chicago, and whether I will be able to face it instead
of just falling back and giving up.
When the message at Urbana for #blacklivesmatter came up on
the stream after Francis Chan's message, my first thought was “this is interesting, they
even changed into the shirts.” I found it informative and didn’t think too much
about it until everyone else came back, and it turns out this message was one
of the most hotly debated ones at the conference, with questions about whether
it was appropriate or out of place, or even misguided message for a conference
focused on missions. For me, I’m all for supporting the messages of friendship,
racial reconciliation, and equal treatment of people of color that are embodied
within the #blacklivesmatter movement. In this I say amen to Michelle Higgins
for bring this point home. I know I have been personally ignorant about this
until I moved to Chicago, where the racial tensions over the death of Laquan
McDonald shot to a high, and since then I have done my best to try to engage
this topic in the most Biblical and Jesus-centered way possible. Yes I don’t
think innocent teenagers should be shot just because of their skin color. It
grieves me that a beautiful 12-year old was killed, as the non-indictment has
been shaking the social spheres today. But we have to look at this from a
Gospel perspective. We have to understand that if we were in the same shoes as
the shooters, we would have done the same thing. The Gospel tells us that we
would have sinned in the exact same manner as Adam and Eve in the Garden of
Eden, then the Gospel tells us we would have shot in the same manner due to our
upbringing, racial biases, and inherent nerves in that situation. We have to
remember that whatever sins and atrocities these police officers and those who
embody racist mindsets are nothing compared to the atrocities we ourselves have
committed against the Cross. When we put this into perspective, then we can
start to show Grace and God’s love in this whole mess. I have wrestled the last
month or two on how to jump into this topic. Where do we start? It is true that
we now have a cultural bias to see black males as dangerous. I feel it when I
walk home at night from UIC. I see it every other day in the email alerts about
crimes committed in the area. We know that statistically majority of crimes are
committed by black adult men. This is a fact that is commonly ignored by the #blacklivesmatter
movement. I know that majority of these men grew up being taught that they were
dangerous, and thus became dangerous. I know there was a lack of proper
teaching in their lives, through the lack of economic resources, imposed social
norms, and lack of father figures in their lives. It is truly sad and unfair.
One then can look at the side of the police officers, where they legally and
rightly arrest dangerous criminals who majority are black males, and due to
this habituation and repetition become insensitive, tense, and suspicious when
confronted with black males on the street. Yes there are moments of outrageous
acts of violence and murder done by specific policemen, but on a broader
picture the yearly interactions can affect the perception to racial bias. This is
unfair too. I don’t really know where and when to jump in, especially as an
Asian-American.
As a Christian though, we have to look deeper into the whole picture.
For thousands of years racial bias has existed. The Chinese have had great
civil wars. The World Wars also had elements of racial bias. Even Biblical
times we had tensions between Samaritans and Jews, Romans and Jews, Israelites
and Egyptians, Israelites and Ishmaelites, and Israelites and Canaanites. In
the last case, God even ordered the Canaanite’s destruction due to the sin they
inherited from their forefather Canaan and Ham. We see that the root of one man
deciding another man is beneath him is due to sin, and we cannot fight sin by
our own means. That is something I see that is lacking in the Christian
community, especially in Intervarsity where the vast majority of staff are part
of the #blacklivesmatter movement (as one infer from their social media posts
with sole focus on this single issue among the many issues presented at Urbana).
Where does eternity play into this movement? Where does it fit into our call as
Christians to do the Great Commission? Where does it fit into Jesus’s promises
that we will suffer and endure fiery trials because of our faith? Yes, part of
Jesus’s teaching is to love our neighbors, all our neighbors including those of
color and of the Muslim faith. But what is the greatest love we can possibly
give them? God is Love, and thus to give them the greatest love is to give them
Jesus Himself! Now where is that in the movement, or in social justice
movements in general? If Christians pursue these movements without the Gospel,
what are we doing that is different from non-believers? And yes, that
difference matters big time for the Kingdom of God. We have a tendency to
follow people, and that is why we need a savior to follow and focus our
efforts. We need to not forget our purpose here on this earth is to
share the Gospel and proclaim God’s glory to all nations and all people, and no
social justice movement should ever take precedence over this. Without a doubt,
my brothers of color are hindered in their callings because of social
injustices, and so I will stand with them to overcome these obstacles. But to
focus on the obstacles instead of the object of our faith just idolatry,
focusing on the now and trying to make lives comfortable instead of pursuing eternity.
I like Francis Chan’s answer when someone asked his stance on #blacklivesmatter,
and it was sad that many in the audience grumbled and weren’t satisfied with
it. We have to emulate the Christians who spearheaded ending slavery in Europe and in the US, and the Christians who brought their faith into the Civil Rights movement. They didn't make social justice their faith, but because of their love of Jesus, they were compelled to love their neighbors and to bring an end to the injustice imposed upon them. We also cannot support evils that are present in various amounts in social justice movements, such as using violence against violence. As Christians, we are to fight in a way that reveals the power of the Holy
Spirit as the only power to bring peace. If not, then we have failed and the movement
is worthless.
Update: I really want to support #blm, and love my brothers
and sister of color, but when a single message is overemphasized out of 16 beautiful
and equally important messages to the point that it is the only one that is
shared on fb and cheered for during sessions, at a missions conference no less,
then maybe we have our priorities wrong. Maybe we even forgot about Jesus, and
started selfishly focusing on how to make our worldly lives on earth better or
for others better by our own power. When did the Gospel equal social justice? Where is that in
the Bible? Gospel is always accompanied by suffering, and that actually means
world-induced social injustice against you as a Christian and as a human being,
to different extents for different backgrounds and culture and it just means
greater glory for you in eternity. Social justice may be a small part of the
picture of God’s story, but it isn’t the entire story! David Platt said it
best, if we disregard Jesus, then any movement or social justice endeavor is
completely worthless, and I feel that this is occurring (https://vimeo.com/150364821). Remember, the
Gospel is about Love, and it is also about forgiving our trespassers. Vengeance
solely belongs to the Lord. So…does your heart belong to Jesus, or just a
movement?
"Missions
was never intended to be your life, Christ was intended to be your life.
Missions is an overflow of a life and heart for Christ." – David Platt
Now that the conference is over, there is so much I still need to
process. In terms of knowledge, for the most part, the messages have been
reminders of things I already know. Missions. Gospel. Preach. Serve. Still, one
of the overarching messages I felt the strongest was the focus of cost,
suffering, and risk in a Christian’s life. Actually, Francis Chan’s message at
Onething (https://www.youtube.com/watch?v=j31ncnro-Y4)
helped wrap everything together that I heard and saw at Urbana. There is no
escaping suffering, every single book of the New Testament brings it up. If you
follow Jesus, you will suffer. Not only will you suffer, but you ought to
rejoice when you suffer for the Lord. Over and over again is this message
repeated in the Bible, and I see it in the lives of the missionaries sharing
their testimonies at Urbana. Though I was not present at probably the most
powerful moment of Urbana, the prayer night with the six pillars, I can imagine
how aware the attendees were of the persecution of the saints in all those countries,
and how great the need for the Gospel to be shared in those nations.
For me, the one message that convicted me the most was the
secret speaker Wednesday night, under the pseudonym Gassan. His message on
reaching out to the international students from Islamic countries really hit
me, especially when I know UIC is full of Muslim and Indian graduate students. How
can I not share when they are coming to me, instead of me having to go to
hostile countries, and coming to an educational environment that promotes
open-mindedness such as sharing each other’s religion? Still, there is fear. Fear
that they would reject me or laugh at me as a researcher. Even more fear that
they would be genuinely interested in the Gospel, which means I would be
wasting time that I could have used for myself. My personal time, my research
time, my study time, my fun time. My time is precious to me, and I believe part
of suffering for the Kingdom is to sacrifice my time for the sake of these students.
But I don’t wanna! My God take my fear away from me.
Update: We all are feeling it. It has been several weeks since the conference ended, and the energy from the conference is slipping away. We are falling back into the routine and being tempted to follow the world again. To fight against that, one of the best ways it to keep sharing your experience. Share it with your parents. Share it with your family. Share it with your small group. Share it with your church. Share it with your co-worker. Share it with someone, because when you keep on sharing, you will keep remembering the messages and convictions you experienced. Also sharing it with multiple people allows them to keep you accountable to your goals and promises, even if they are non-believers. Keep the conversation going to keep a heart for missions flowing.
Urbana 2015 notes
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