Tension

The last two days have been really weighing on my heart, as it has been for very member at Church of the Beloved. The bylaws didn’t pass, but even if they had passed, there wouldn’t have been any victory. The single most daunting question right now is this: God why did you let this issue become this way? Why in your Holy Word did you make it so hard for us to see if women, competent and faithful women, could teach or not?

I believe I owe it to all my sisters both an apology for not listening close enough and not truly caring enough, and a duty to truly dig deeper into the Word, the history and context, and find the underlying truth, and do this without bias. Honestly I don’t think I will find a concrete answer, as I know on both sides smarter and more holy theologians have debated and refuted each other for centuries and only coming to half-conclusions and conglomerations of haphazardly woven arguments. I also acknowledge the reality of the overwhelming number of white male theologians whose interpretation of Scripture dictate the serving limitations of my sisters in Christ. I am also saddened how little I could find on that side women theologians who have done the research and came to same conclusion. To that end, I only found bits and pieces of fluff, as such is the irony of the Complementarianism viewpoint. Even if I do come to a conclusion within the next month or so, I will arrive at it begrudgingly, as I did with going from being an Armenian (free-will determinism) to about 80% Calvinism. I came to that conclusion partially due to my own testimony, and partially because I started reading and taking Scripture seriously. I say begrudgingly because I see a lot of pride in those who call themselves Calvinists. There is nothing to be proud of, but instead much to be humbled by the view of predestination and awe of God’s sovereignty. I will always refuse to call myself a Calvinist because I am a Christian, a Christ follower, and that is my sole identity. I want to echo Paul’s warning in 1 Corinthians 1:12-17 here as well (My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.  What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.)

There is always an underlying problem within this problem, and that is the problem of abuse. I look at the Old Testament, and I find so much abuse of women. Sarah. Hagar. Leah. Rachel. Dinah. Tamar. Tamar. Ruth. Bathsheba. Gomer. Esther. Eve. God why did you let so many women be abused in your history by your chosen people? Is it to reveal the depravity of men?  How do we, the brothers in Christ, fix this problem? How can we ever assume headship or leadership over women without profusely apologizing with every single breath of our lives for the legacy we carry from our forefathers? I know…the answer is Christ, but this is one of those moments where it doesn’t sound enough.

How do we reconcile the tension(s)? Not just this issue, but issues across the board. Gender? Justice? Justification? Mission? Abuse? My own paradigm warns me that the atmosphere in America will slowly, but with increasing speed, become one that is hostile to Christians regardless of their secondary beliefs as long as they proclaim the name of Jesus Christ as Lord and Savior. Jesus’s words echo in my head: You will be hated by all because of My name, but it is the one who has endured to the end who will be saved (Matt 10:22 NASB). In context, this applied to Jesus’s immediate disciples and is not a foretelling of the End Times but for all times and all believers.

All of yesterday’s tension was for the 501(c)3, but there may come a day very soon where all churches will lose nonprofit status, and maybe one day in my life or my children’s lives all churches will become criminalized. History, scriptural prophecy, and the persecution of Christians in other countries lead me to this conclusion. It is possible, in the future before the Day of the Lord, the church will once again become like the first churches in Jerusalem and Asian: house churches full of Joy and compassion for one another, but also facing insurmountable levels of persecution. Almost insurmountable levels if Paul’s words here are to be believed: We are hard pressed on every side, but not crushed; perplexed, but not in despair; ⁹ persecuted, but not abandoned; struck down, but not destroyed. (2 Cor 4:8-9 NIV).

Coming full circle, I do not believe any of my brothers and sisters who believe either view of Complementarianism or Egalitarianism will go to Hell if they are wrong, just as I don’t believe gay affirming Christians, or even Christians who do not believe in the inerrancy of Scripture, are going to Hell. What sends us to Hell is our own Pride, our own self-glorification, our own desire to set ourselves (or other things in our lives) as our god over God. What saves us is the righteousness imputed to us by Christ’s death on the Cross, which is done by our confession via mouth and heart that Jesus is both Lord and Savior (Romans 10:9) through the power of the Holy Spirit (1 Cor 12:3). By this Gospel we the church will survive and be unified. I want to see the Acts 2 church, the church that grasps God’s love together (Ephesians 3:18-19) and be unified in body and spirit (Ephesians 4:4-6), re-envisioned here at COTB. This is the solution we need, but how does it look practically, I don’t have an answer. I just know It is my desire to love my sisters and my brothers with all I got. I hope I can convey this sentiment all the days of my life. Only Christ can help me do so.

Dear God,
I am so afraid to open my clenched fists!
Who will I be when I have nothing left to hold on to?
Who will I be when I stand before you with empty hands?
Please help me to gradually open my hands
and to discover that I am not what I own,
but what you want to give me.

-Henri Nouwen

Minute 8:03

"Sometimes I feel like the people in America, they are happy to hear from Moses. Don't they know they can walk up the mountain themselves? But they are content just to talk to someone who has been up the mountain. Man, you can walk up and be in the presence [of God]. I don't understand why they don't want to go up the mountain. Why wouldn't you want to go up there and be in the presence of Him"

"I have been studying great movements of God. Do you know how movements start? The movement starts when the founder really knows Jesus. Do you know how movements die? When the followers only know the founder."

This was the single best video or message on Christian hermeneutics governing homosexuality in the Bible. Would recommend 10/10 to anyone and everyone who believes in the Bible but questioning the traditional (or revisionist) view of homosexuality.

Devo Post #17 FULL GLORY

10/27/17

2 Thess 1:10

on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

That day, the Day of the Lord (Day of Christ, Day of Judgement etc). Something that is commonly avoided in most churches I feel. Why don’t we ever talk about how we want to see Jesus for the second time in His full glory? I mean when we die, we don’t even know if we will immediately go to heaven or kind of wait in “sleep” for the Day of the Lord or maybe even immediately be transported through time (or out of time) to the Day of the Lord. But anyways, as Christians, the Day of the Lord is the most important day of our lives, and our entire life should be pointed towards that day. Like CS Lewis says, we are to live each day in light of eternity.

This passage as a whole talks about Christ’s second coming. Those who do not believe will face judgement, something that is very clear in this chapter as well as many other places in the Bible. Jesus Himself talks about Hell the most, at least 11 times in the Gospels. But we don’t talk about Hell in church, and we don’t talk about the Day of the Lord in church. We also rarely talk about the Great Commission in church.

What does it mean, be glorified in his holy people? I know this means Christians and the church, and that we will share in the glory (1 Peter 4, Romans 8 etc). Isn’t Jesus already glorified, as He said in Luke 24 to His two unsuspecting disciples? Isn’t this the same glory humanity ignored at the beginning and no longer can see? Aren’t we made for God’s glory and that is why we face wrath for failing to live up to the reason why we were made in the first place? Shoot man, glory is such an important theme in the Bible, and it is also not peached enough at church. I really do see why T.C. says that Reformed circles preach too much and focus too much on Grace, the Gospel, and the Cross. Not that we shouldn’t, the Gospel and the Cross and Grace are the crux of our salvation so that we may live in Christ. We are alive because we know those things, or as in this passage, those who heard Paul’s testimony believed it to be true (his testimony on meeting Christ on the road to Damascus and believing Christ to be his Lord and Savior). But we must know that we must look to the Day of the Lord while sitting at the foot of the Cross. We will carry the Cross wherever we go, and we will preach the Gospel to ourselves daily as we preach it to the lost. We must rely on Grace through Faith and the power of the Holy Spirit for every single step we take, like how we need ATP for our cells to work and our muscles to move our body. We must look at the Cross to move our hearts to repentance, and know of our right standing before God through Christ’s imputed righteousness. But we must understand and desire to be in God’s presence now. We are like Christ, Christians aka belong to or of Christ, that we now share in God’s glory as Christ shares in God’s glory. Like how Christ went to the Cross for the glory set before Him (Hebrews 12), we go to the Cross for the glory set before Jesus. You can skim the Gospels (Matthew, Mark, Luke, and John) and see that Jesus came so all may know of the Father’s glory. Mankind was created to acknowledge and praise God’s glory, we failed and thus must die, but Jesus came and lived a perfect and righteous life to acknowledge and praise God’s glory, and thus through Jesus we can do the same. Eternal life is defined in the Bible as “knowing God and Jesus Christ” (John 17). God's will for us is to praise His glory (Ephesians 1:12).

Anyways to summarize this passage [to myself], to hear Paul’s testimony is to hear the Gospel. To believe it is to be saved. And from the Gospel, from the foot of the Cross, we will enter into the Day of the Lord, not fearing for our lives, but come with boldness and confidence (Hebrews 10) as we see our Lord in FULL GLORY.

Edit: I think the obvious answer why we don’t talk about the Day of the Lord is because we don’t really want it to come. For it to come means we no longer get to stay on Earth. It is like a premature death for some, or being caught unprepared by others. I know that I have some level of fear that I have confronted over the years. Am I ready to see Jesus at this moment? Am I living a life worthy of His calling? Do I want to tell Him, “give me a few more years, there are still things I want to do on earth, foods to eat on earth, places to visit on earth, life events to experience (career, marriage, children, retirement) on earth, I’m not ready to see you yet.” Let us be honest with ourselves, this is the state of our hearts right now and majority of the time. To mature and grow as a Christian is to acknowledge this, bring this heart state in the open and in front of God, and ask God to change that heart, renew that heart, and make it fresh (or flesh). I struggle a lot even as I sit here typing this. I get jealous. I ask God a lot “why don’t you give me these little bits of happiness?” And God answers back “I am your happiness, aren’t I enough for you? Don’t you want to see the FULL GLORY that I am to my son?” Ugh the guilt, the shame.

Now I go listen to Japanese Christian songs proclaiming the coming of the Day of the Lord. At least they know what to sing about.

One That Day

Open up my eyes, creator of the earth

Let us see your kingdom reign forevermore

The heavens open up, and shine the light of truth 

On the mount of Zion may your glory fall

The work that you have done, all nations will come to see

Every pain and tear, Lord you will wipe away

In justice and in truth, You reign forevermore

May your Spirit cover over all the earth

On that day every nation will rise

Exalt your name, give you praise through all the earth

Lift your voice to Jesus the King

Hallelujah Let your kingdom forever reign

Jesus Christ, you are the King of Kings

Jesus Christ you are Almighty God

The worthy lamb who reigns in victory

May your glory shine forevermore

https://www.youtube.com/watch?v=JTUrlAjNL0I

http://kpld.tumblr.com/post/84103909664/when-the-servant-of-the-man-of-god-got-up-and-went

"But one day as I was passing into the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul: Thy righteousness is in heaven. And methought, withal, I saw with the eyes of my soul Jesus Christ at God's right hand; there, I say, was my righteousness; so that wherever I was, or whatever I was doing, God could not say of me, he wants my righteousness, for that was just before him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse, for my righteousness was Jesus Christ himself, 'the same yesterday, today, and for ever.' (Heb. 13:8). Now did my chains fall off my legs; indeed I was loosed from my afflictions and irons; my temptations also fled away; so that from that time those dreadful scriptures of God left off to trouble me; now went I also home rejoicing for the grace and love of God." 

- John Bunyan, "Grace Abounding to the Chief of Sinners"

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

- D.A. Carson

 He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter….If we do not give thanks daily for the Christian fellowship in which we have been placed, even when there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we keep complaining that everything is paltry and petty, then we hinder God from letting our fellowship grow.

- Dietrich Bonhoeffer

"Nothing in history or in the universe cuts us down to size like the cross … At the foot of the cross, we shrink to our true size."

 - John Stott

Devo Post #16

9/8/17

1 Cor 4:16, 1 Cor 11:1, phil 3:17

I urge you, then, be imitators of me.

Be imitators of me, as I am of Christ.

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

Right now in Chicago, and probably all over the US and the world, there are many disciples who lack mentors or disciplers to look up to as examples of godliness. I think it was interesting I was talking about godliness with S the other day during lunch, and it was hard for both of us to pinpoint what godliness even means or looks like. For me at least, the 2 sections of the Bible that speak to godliness would be the book of James and Matthew 5-7, the sermon on the mount. But to get to godliness, which is somewhat a combination of holiness (what does holiness mean?) and knowing God, one must go through Christ and the Cross, the message of the Gospel.

I worry sometimes that COTB, as a church plant, doesn’t have elders who can disciple its members. I also worry that BCF also needs disciplers too, like how ACF in Pittsburgh, I can talk to D Song or P Chang and E Gan and how they were discipled by older ACFers or Pastor L or Elder G, or even how J Mao has a discipler in NYC. This is the church I’m used to, or got the privileged to see and experience. “Ah this is what true discipleship looks like,” I would say to myself. Now it feels like the blind leading the blind, instead of brothers and sisters like Paul who live out an example of godly living instead of a worldly kind.

Should I be worried? Or should I trust in God that He will raise up leaders like how I’ve been praying for the churches in the world? Or how God raised up so many leaders in Cornerstone, why can’t He do the same at COTB? Even COTB downtown is struggling, and Pastor L. Cruzat was pulled from STL to help with the Wicker Park church plant. God bless him and his family.

Better question: am I equipped to disciple people at COTB and BCF? Sure I have the scriptural and theological knowledge, but am I truly living a godly life? Am I representing Christ as an ambassador and foreigner in Chicago? Am I using work and health and sin (pride/envy/lust/lack of forgiveness) as excuses to not live a godly life and disciple others? Do I truly believe in the Gospel daily and rely on the Holy Spirit and message of the Cross to guide my daily footsteps?

Devo Post #15

4/12/17

Phil 2:12-13

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

If we stop at the end of verse 12, this passage would almost point towards works-based salvation. But the addition of verse 13 shows us that in the end it is still God, and always been God, who has been working our salvation for us and in us.

Paul is talking to his beloved, which is the Philippi church, but by extension we the modern church can gain insight as well. I wonder how obedient the Philippi church was, but seeing the lavish praise Paul gives them throughout the Letter to the Philippians, it would seem this was a group of strong Christians who understand the Gospel and are living out their calling to preach the Gospel and support Paul’s missionary journeys.

What does it look like to be as obedient as the Philippi church? That is what I want to know. That is seriously the question I want answered right now. We know the American church sucks. We compromise. We push against legalism but then fall into complacency and nominalism. We don’t trust God. We don’t trust Jesus. We want to live like the world and by the world’s standards. We want comfort, riches, acceptance by culture, the american dream of having a nice car, house, and family. But God doesn’t call us to that kind of life, and I see a distinction between how Paul describes the Church of Philippi and my own churches here in the US. At the very least, we don’t send young men to give missionary funds to imprisoned missionaries in dangerous countries (I mean...when your dictator Nero likes burning Christians on posts to light his garden or send them into the gladiator ring to get eaten by lions, that’s kind of a dangerous country to be strolling into).

I know the Gospel is very important. It is the most important news of our life. We are never to move from it, but come back to this message daily, using it to empower us to get through each day with fear and trembling as Paul writes in the passage. But to know the Gospel means we have the Holy Spirit in us, and Christ watching over us from above, and God the Father providing us with gifts and calling and direction to do ministry for His glory. Mission and obedience need to naturally (or supernaturally) flow out of the evidence of the Gospel in our lives. If there isn’t...then who can say we have the Gospel at all, but are just faking it. Paul has extensively written of people who fake the Gospel. Let us not be one of those people. Let us not be one of those who come before Jesus saying we did so many things, only for Him to say to our faces “I do not know you, away from me you evildoers.” It sounds like these people weren’t doing anything out of the Gospel, but only pretending to know Jesus but still continue to work their lives exactly like everyone else. To be Christian is to be called to a radically different life from those around us. We must not love the world, for we love Jesus, and then the world will hate us (should we hate the world too? I don’t know, but we should hate evil and Satan and the forces of darkness which the world embodies).

The Worship Experience

Worship is an action we do in response to God's Glory (infinite greatness and worth).

Let us replace the word worship with praise. At least in Protestant circles those words can be interchangeable. We give praise to our favorite musical bands or sports teams. We give praise to leaders who make good decisions. When we do, we aren't inherently focused ourselves but the object of our praise. When a baby coos, we respond by saying "awww". When a firefighter saves someone, we response by calling him/her a hero. Why then when we give praise to God, it all of the sudden requires the right mood, or song, or ambiance, or "experience"?

So our worship/praise/adoration is our response to God's Glory, and naturally if our worship is sincere and real, we will be filled with joy.

When you come to church, when you worship Him, you're not doing it for God really. You're doing it for yourself, because that's what makes God happy. - Victoria Oesteen (see the irony?)

With everything that has been going on within the last 2 years (and will continue), I am going to put this here:

Soon the activists, progressive movements, and humanitarian groups in the United States will turn on Christians en mass. It will mostly be because of false/fake Christians whom they use as the face of Christianity. We already see this with Trump and Republican "Christians." We saw this with Joel Osteen after Hurricane Harvey. Neither of them are anywhere close to living out the faith that Christ envisioned us to embody, but because they are now the face of Christianity in America, all Christians are going to suffer. Those who will suffer most are Christians who are truly filly with love and who wish for social justice in America and partner with the movements that will one day not discriminate and persecute all Christians. They are the ones who will be caught up in between lukewarm/fake Christians whom they've tried to distance themselves from, and the social justice movements they long to be a part of. I pray that they will not lose hope in Christ (as they will lose hope in humanity) when that day comes.

I guess I will use the words of Peter, Paul, and John...come quickly Jesus.

Edit: After meditating on this, I realize that God may be using this as an opportunity to unify the American Church, whether or not we want to be unified. The church will be smaller, but it will become more real, and we will start to rely on one another instead of being individualistic or combative, fighting against one another along lesser ideological points. I understand the history of the American Church, how there was a growth in fundamentalism, legalism, escapism, and fatalism. I understand that my generation is one that sees all of those things, along with the fakeness of cultural Christianity, and pushes back against it, and in many ways over-swinging to the other extreme of the spectrum to progressivism, liberalism, and compromising Scripture for culture. Yet Jesus has time and time again (and I guess Paul and others too...though my generation seems to be more Red Letter than anything) warn us that the world will hate us (because of Him). We saw this with the Woman's March, how Christian woman groups who wanted to stand for gender equality and stand for social justice were forbidden to march because they were Pro-life. We will continue to see more of this, whether we like it or not, and unfortunately for my generation, the world (the politicians, the rich, the activists, the scientists, and the humanists) will shove us back to our roots, and that will be at the foot of the Cross where the Jews crucified their own blood-related Savior. I just hope there won't be too great a hurt and distrust within my generation (and those after me) towards all people by then.

Definitely one of the most powerful endings in anime history.

An ending before its time.

One revealings the consequences of war, especially on children.

Every child here represents thousands in the real world.
In Syria, in Iraq, in North Korea, in Africa, in Chicago.

Children who are hungry.

Children who are in pain.

Children who long to be loved.

 These are the children I pray for every week.

Some I even know their names, their stories.

Lord have mercy on them.

I know that the horrors of the world will never end as long as humans sin,

so please, let Jesus come soon to end all of this forever.

http://notthatiknow.tumblr.com/post/95357620661/eureka-seven-ed-4-canvas-collection-of-ed-art
http://planetaryoratorio.tumblr.com/post/21185166687/eureka-seven-ed-4-canvas-collection-of-ed-art

  

Out of the Depths - Sovereign Grace

 

VERSE 1
Out of the depths, O Lord, I cry to You
When I am tempted to despair
Though I might fail to trust Your promises
You never fail to hear my prayer
And if You judged my sin
I’d never stand again
But I see mercy in Your hands
CHORUS
So more than watchmen for the morning
I will wait for You, my God
When my fears come with no warning
In Your Word I’ll put my trust
When the harvest time is over and I still see no fruit
I will wait, I will wait for You
VERSE 2
The secret mysteries belong to You
We only know what You reveal
And all my questions that are unresolved
Don’t change the wisdom of Your will
In every trial and loss
My hope is in the cross
Where Your compassions never fail 

 https://www.youtube.com/watch?v=xmFPS0f-kzs

 Isaiah 21, 52, 62

1
When You lead me to the valley of vision
I can see You in the heights
And though my humbling
Wouldn't be my decision
It's here Your glory shines so bright
So let me learn that the cross
Precedes the crown
To be low is to be high
That the valley's where You make me
More like Christ
Let me find Your grace in the valley
Let me find Your life in my death
Let me find Your joy in my sorrow
Your wealth in my need
That You're near with every breath
In the valley
2
In the daytime there are stars in the heavens
But they only shine at night

And the deeper that I go into darkness
The more I see their radiant light
So let me learn that my losses are my gain
To be broken is to heal
That the valley's where Your power is revealed
Let me find Your grace in the valley
Let me find Your life in my death
Let me find Your joy in my sorrow
Your wealth in my need
That You're near with every breath
In the valley
Let me find Your joy in my sorrow
Your wealth in my need
That You're near with every breath
In the valley

Proverbs 23:17-18 Let not your heart envy sinners, but continue in the fear of the Lord all the day. Surely there is a future, and your hope will not be cut off.

Lord you know my heart, you know that many times I do envy sinners, of the life they have. I know I naturally long to sin, long to store up treasures here on earth, and long to be praised by men. Remind me of the hope that you have promised me, and teach me how to fear you above all else, and how to store up treasures in heaven. Let me not be jealous of my neighbors, and seduced by the world. As Christ resisted, let me resist the temptations set before me.

God is good.

After getting beaten and mugged, I met an exchange student from China at the Bank of America when I was trying to obtain a temporary debit card. He overheard me speaking in chinese to my parents about shipping my passport overnight so I can fly home. He then started a brief conversation with me, but at the end I forgot to get his contact information because I was still a bit traumatized and have regretted it since.

Today I bumped into him at the gym where he basically stared at me, saying "I've met you somewhere before...ah you are the taiwanese guy from the bank!" This time I got his wechat and hopefully something will become of this opportunity.

God is good.

[Some] Verses of Promise

I know that in times of pain and suffering, I am to hold fast to the promises of God to comfort me, to deliver me, to help me be steadfast. But if I don't know what the promises are, how will I find peace and joy? So I am going to list a few:

Psalm 23:6
Surely goodness and mercy shall follow me
    all the days of my life,
and I shall dwell in the house of the Lord
    forever.

Psalm 84:11
For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.

Luke 6:23
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

Philippians 1:6
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

Philippians 4:19
And my God will supply every need of yours according to his riches in glory in Christ Jesus.

Philippians 4:12-13
I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do all things through him who strengthens me.

Romans 8:28
And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Romans 8:38-39
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

When I survey the wondrous cross
On which the Prince of Glory died
My richest gain I count but loss
And pour contempt on all my pride
Forbid it Lord that I should boast
Save in the death of Christ my God
All the vain things that charm me most
I sacrifice them to His blood
See from His head His hands His feet
Sorrow and love flow mingled down
Did e'er such love and sorrow meet
Or thorns compose so rich a crown
Were the whole realm of nature mine
That were an offering far too small  
Love so amazing so divine
Demands my soul
Demands my soul
Love demands my soul
My life my all

Lord, when I sing this song that I truly mean it. Let me truly believe that the Love that flowed from the Cross is worth giving all my soul, all my life, my all in all.

May I never lose the wonder,
Oh, the wonder of Your mercy.
May I sing Your hallelujah.
Hallelujah, Amen. 

The skies lay low where You are
On the earth You rest Your feet
Yet the hands that cradle the stars
Are the hands that bled for me
In a moment of glorious surrender
You were broken for all the world to see
Lifted out of the ashes
I am found in the aftermath
Freedom found in Your scars
In Your grace my life redeemed
For You chose to take the sinner's crown
As You placed Your crown on me
And in that moment of glorious surrender
Was the moment You broke the chains in me
Lifted out of the ashes
I am found in the aftermath
And in that moment You opened up the heavens
To the broken, the beggar and the thief
Lifted out of the wreckage
I found hope in the aftermath
And I know that You're with me
Yes, I know that You're with me here
And I know Your love will light the way
And I know that You're with me
Yes, I know that You're with me here
And I know Your love will light the way
Now all I have I count it all as loss
But to know You, to carry the cross
Knowing I'm found
In the light of the aftermath

 For some reason, this hit me hard today, knowing that God is always with me.