This book
may have become my favorite book in the Bible. For some reason, reading it
brought a sense of freshness, something different from Paul’s other epistles. I
just like how Paul befriended a bunch of retired Roman soldiers and preached
the Gospel to them, which led to them being some of his greatest supporters
down the road.
3 I
thank my God every time I remember you. 4 In all my prayers for all of you, I
always pray with joy 5 because of your partnership in the gospel from the first
day until now, 6 being confident of this, that he who began a good work in you
will carry it on to completion until the day of Christ Jesus.
7 It
is right for me to feel this way about all of you, since I have you in my heart
and, whether I am in chains or defending and confirming the gospel, all of you
share in God’s grace with me. 8 God can testify how I long for all of you with
the affection of Christ Jesus.
9 And
this is my prayer: that your love may abound more and more in knowledge and
depth of insight, 10 so that you may be able to discern what is best and may be
pure and blameless for the day of Christ, 11 filled with the fruit of
righteousness that comes through Jesus Christ—to the glory and praise of God.
Most of
Paul's letters usually starts out like this: "hi guys, its Paul again,
I've never stopped praying lots for ya'll, and WHAT IN
HEAVEN'S NAME IS ALL THIS CRAP I HEAR THAT YOU GUYS ARE DOING!?!?" But
that isn't the case with these ex-soldiers turned Christians, as Paul keeps gushing them praise that he fears has been
lacking. Paul even singles them out as the only church to help him in the early
days.
If
someone else thinks they have reasons to put confidence in the flesh, I have
more: 5 circumcised
on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew
of Hebrews; in regard to the law, a Pharisee; 6 as
for zeal, persecuting the church; as for righteousness based on the law,
faultless.
7 But whatever were gains to me I now consider loss for the
sake of Christ. 8 What
is more, I consider everything a loss because of the surpassing worth of
knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider
them garbage, that I may gain Christ 9 and
be found in him, not having a righteousness of my own that comes from the law,
but that which is through faith in Christ—the righteousness that comes from God
on the basis of faith. 10 I
want to know Christ—yes, to know the power of his resurrection and
participation in his sufferings, becoming like him in his death, 11 and so, somehow,
attaining to the resurrection from the dead.
"Hey look at me. I was the hotshot
politician. I was the he who made it in the world. I had influence. I had
power. I was even considered righteous, uncorrupt and loved by the people,
while being moral and upright and at the same time slaughtering heretics," yet it was all
"filthy rags" in the end. Saul (old Paul) kind of reminds me of Percy
from Harry Potter mixed with Nale from Words of Radiance. Paul’s tone of
honesty in this letter again emphasizes the freshness, how Paul uses himself as
an example of how everything from God and of God, and not from man. This is a
bit different from other places where Paul purposefully self-deprecates (1
Timothy) for the purpose of teaching, or chastens himself as someone with tons
of spiritual authority (1 Corinthians) for the purpose of rebuking. Here Paul
writes this to relate himself to us as someone who had chased the world, and
found God instead (or God found him).
10 I rejoiced greatly in the Lord that at last you renewed your concern for
me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am
not saying this because I am in need, for I have learned to be content whatever
the circumstances. 12 I know what it is to be in need, and I know what it is to
have plenty. I have learned the secret of being content in any and every
situation, whether well fed or hungry, whether living in plenty or in want. 13
I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles. 15 Moreover, as you
Philippians know, in the early days of your acquaintance with the gospel, when
I set out from Macedonia, not one church shared with me in the matter of giving
and receiving, except you only; 16 for even when I was in Thessalonica, you
sent me aid more than once when I was in need. 17 Not that I desire your gifts;
what I desire is that more be credited to your account. 18 I have received full
payment and have more than enough. I am amply supplied, now that I have
received from Epaphroditus the gifts you sent. They are a fragrant offering, an
acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs
according to the riches of his glory in Christ Jesus.
There is
an element of missions in this book that no one preaches or talks about (except maybe Mark Gungor): the act of giving and receiving. The
church only sent one guy, and Paul didn't criticize the Church for not sending
more men. Instead he basically gushed over the gifts these retired Roman
geezers have sent him, providing all he needs. Where are these kinds of message
in today's overseas missions movements? Yes churches don't fall into
complacency and worldliness, storing up wealth for ourselves, but don't try to
guilt trip people into doing overseas missions. As Paul says, let the Church of
Philippi do missions in that city. We ought to encourage this level of radical
giving and local serving in the church.
15 All of us, then, who are mature should take such a view of
things. And if on some point you think differently, that too God will make
clear to you. 16 Only
let us live up to what we have already attained.
17 Join together in following my example, brothers and
sisters, and just as you have us as a model, keep your eyes on those who live
as we do. 18 For,
as I have often told you before and now tell you again even with tears, many
live as enemies of the cross of Christ. 19 Their
destiny is destruction, their god is their stomach, and their glory is in their
shame. Their mind is set on earthly things. 20 But
our citizenship is in heaven. And we eagerly await a Savior from there, the
Lord Jesus Christ, 21 who,
by the power that enables him to bring everything under his control, will
transform our lowly bodies so that they will be like his glorious body.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever
is right, whatever is pure, whatever is lovely, whatever is admirable—if
anything is excellent or praiseworthy—think about such things. 9 Whatever you
have learned or received or heard from me, or seen in me—put it into practice.
And the God of peace will be with you.
There is a huge focus of looking to one another (and more mature Christians) as
boosters and encouragement in the faith. By following a model, we are less
likely to fall into traps and false doctrine. Satan is real guys, and he's a
sly tricky bastard.
12 Not that I have already obtained all this, or have
already arrived at my goal, but I press on to take hold of that for which
Christ Jesus took hold of me. 13 Brothers
and sisters, I do not consider myself yet to have taken hold of it. But one
thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward
the goal to win the prize for which God has called me heavenward in Christ
Jesus.
I love Paul's honesty with sharing his own
spiritual walk with his brothers and sister in Philippi. He admits that he
hasn't reached a level of faith where he is satisfied, he hasn't reached his
goal yet. One can even infer that he never got there, as he died before
reaching Spain from Rome. This reminds me of that old slave prayer everyone has
been sharing on tumblr recently. Paul gives Christians at all stages in their
walk with Christ, to live up to the amount of faith we have already have. Not
the amount we wish we had, not the amount someone else has, and not the amount
people tell us we should have. If you are a level 1 Christian, then live up to
that station. If you are a level 99 Christian, then do the same to the extent
of faith given to you by God. But don't try to force it by your own strength,
because we know that strength is nothing at all.
“I am
not what I ought to be, I am not what I want to be, I am not what I hope to be
in another world; but still I am not what I once used to be, and by the grace
of God I am what I am” - John Newton